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18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Have any of the gods of the nations rescued their lands from the power of the king of Assyria?[a] 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?[b] Indeed, did any gods rescue Samaria from my power?[c] 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”[d]

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Footnotes

  1. Isaiah 36:18 tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!”
  2. Isaiah 36:19 tn The rhetorical questions suggest the answer, “Nowhere. They seem to have disappeared in the face of Assyria’s might.”
  3. Isaiah 36:19 tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 18, 20).
  4. Isaiah 36:20 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?